Friday, February 27, 2009

Beets of Consecration

Yesterday, I had chicken breast and beets for lunch and it made me feel all warm and fuzzy inside. Not just because it was tasty and warm, but because I always feel that way I have some of my beets. The reason is, my beets came from a fellow ward member's garden and I canned them at another ward member's house. The first ward member had a surplus of beets, the second had canning supplies and a lot of experience, and I had the universal need for nourishment and a desire to learn how to can. I just love the pooling of knowledge and resources that my church community allows me. To me, that's the Law of Consecration.

Thursday, February 19, 2009

Animal Law

After a discussion on the FAIR mailing list about evolution and creationism, I find myself wondering about animals and the gospel. I'm also reminded of a debate I had with my husband several months ago about whether or not animals had laws to obey, whether they could be good or evil, whether they were created or always existed as we have, and so on.

The first thing that came to my mind was that animals must definitely be resurrected because they are present in the afterlife. There are numerous accounts of God sitting on a throne surrounded by animals. D&C 77 also has Joseph Smith mentioning resurrected animals during a Q&A about Revelations.

In Revelation 5:13, it says "[a]nd every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb for ever and ever," which leads me to believe that every creature will be resurrected.

What I wonder is where animal spirits come from, what their purpose is here on Earth, and what is the purpose of their interaction with us. Mostly, I wonder if animals have laws that they are able to obey and disobey as we do.

I found an Ensign article that had a Q&A about animals. It says that according to Joseph Fielding Smith, animals do not have a law, and that they are innocent and are not able to disobey.

However, everything I read pertaining to the Gospel and animals suggests that animals are meant to be resurrected and experience joy, just like we are. Also, 2 Nephi 2:10,11,15 says that there must be opposition in all things, and that there can be no happiness unless there is righteousness and there can be no righteousness unless a law is given. Perhaps animals are given laws, but they simply never disobey. This was certainly the case in Numbers 22:21-33 when Balaam's ass refused to disobey the angel, despite being beaten by her rider. Brigham Young says “that the animal, vegetable, and mineral kingdoms—the earth and its fulness—will all, except the children of man, abide their creation—the law by which they were made, and will receive their exaltation.” Also, Helaman 12:7 says that man are even less than the dust of the earth, because it always obeys (unlike us).

Well, either way, I know that we absolutely must be respectful and kind to animals. Thoughtless treatment of the Earth and its creatures that we have been given stewardship over is in contrast to all of the teachings we have been given. Rather than get any more long-winded about it, I'll post one last quote and links to some really good articles on Mankind and Nature.

“In pitching my tent we found three massasaugas or prairie rattlesnakes, which the brethren were about to kill, but I said, ‘Let them alone—don’t hurt them! How will the serpent ever lose his venom, while the servants of God possess the same disposition, and continue to make war upon it? Men must become harmless, before the brute creation; and when men lose their vicious dispositions and cease to destroy the animal race, the lion and the lamb can dwell together, and the sucking child can play with the serpent in safety.’ The brethren took the serpents carefully on sticks and carried them across the creek. I exhorted the brethren not to kill a serpent, bird, or an animal of any kind during our journey unless it became necessary in order to preserve ourselves from hunger.” Joseph Smith, (Documentary History of the Church, vol. 2, pp. 71–72.)

Man's Dominion
The Gospel and Animals
Stewardship of Creation

Monday, February 16, 2009

Capitalism, you ain't so hot.

There was yet another discussion on Socialism an LDS doctrine at the Mo-Board (of which I am a member). I made some lengthy posts, which I'd like to modify into a blog post. My main gripe actually doesn't have much to do with being pro-Socialism, but rather anti-Capitalism. Here goes.

In the Book of Mormon, the Nephites go through what is commonly referred to as the "Pride Cycle." When the people were righteous, they had "all things common among them" every man worked "according to his strength" and they "impart[ed] of their substance... to the poor," and "they did not send away any who were naked, or that were hungry, or that were athirst, or that were sick, or that had not been nourished; and they did not set their hearts upon riches; therefore they were liberal to all." (Alma 1:26-31) When the people aren't righteous, they are described as being prideful, greedy, classist, and no longer equal with each other. (4 Nephi 1:24-26)

In the Pearl of Great Price, Zion is described as a people where they were of one mind and there were no poor among them. (Moses 7:18)

In the verses from Alma that referenced (but didn't quote), it says that the people suffered persecutions, but because they were a righteous people, they were able to maintain peace and equality. The reason being that the wealthy didn't hoard their wealth, but shared it with the others in need. Righteous people don't despise the poor, they aren't predatory in their business practices, and they don't hoard their resources even when those around them are in need. Many LDS people assume that righteous people weather rough times better because they are wealthier or don't experience trials to begin with. This, of course, is ridiculous. When rough times come, it's up to the individual and the community to get through it together. If your poor neighbour is suffering, point the finger at yourself for not helping him/her before you assume they're unrighteous.

I don't believe that monetary capital should be the most important thing (as it is in Capitalism), but rather social capital. People are important. Communities are important. Families are important. The only way to make society better is to invest in social capital.

Also, yes, I've heard Pres. Benson's talks, and I understand that he hates socialism and was a libertarian and involved in the US government quite heavily. I also know that there are numerous scriptures, words from prophets, and a whole economic system set up by early church leaders (United Order) based around community, sharing, and redistribution of wealth. Those who hate Socialism will constantly go back to Pres. Benson, but I think numerous scriptures and words from prophets over the course of a few thousand years heavily outweighs the opinions of one prophet/politician living in the Cold War era, trying to convince everyone that the LDS Church is NOT Communist. The LDS wasn't Communist, but why does the pendulum have to swing the other way? Why do we need to wholeheartedly embrace Capitalism? What did Joseph Smith do when none of the options of religion were right for him?

That being said, I don't exactly identify as a "socialist", either. Pres. Benson says that big government dis-empowers its citizens because the bigger the government the less power each individual has to make a difference. I agree to an extent, although I don't feel nearly as strongly as he does. I'm more of a "Localist", you might say. I think the emphasis of our lives and production should be based around people, families, communities, and making life better for people, not driven by the desire to produce more money, even if it means making crap that no one needs and won't even work at the detriment of de facto slave labourers, the environment, and the health and agency of the community. It boggles my mind when a person doesn't believe in big government, but they have no problem with big business. Big businesses are happy to take over the government's job and do an even crappier job at it, that's why many people refer to the IMF as a "world government in embryo." I would go further and take off the "in embryo" part.

I don't wonder why church members don't embrace socialism - I wonder why church members embrace and defend capitalism with such fervour. Why gain is considered godly and profit trumps all, even morality. For some reason, we respect the predatory business practices of the guy with the 5000 square-foot house, and not the guy who dedicates his life to building social capital in the community, because the rich guy must be "righteous" is he's supposedly being blessed with prosperity. For some reason, wealth seems to be a mark of righteousness even though prophets and the scriptures teach us that we should not seek after wealth except to build the kingdom of God. How a pool and a home theatre build the kingdom of God more than paying taxes that help feed the hungry and clothe the naked, I don't know.

For me, personally, I'm not trying to convince anyone that Socialism and the BoM go hand in hand, but rather that Capitalism and the BoM do NOT go hand in hand.

Also, none of this "Capitalism is good because free will is good" crap. That's nonsense. If you think that, you're probably one of those people who thinks that Capitalism and Democracy are inseparably tied together. Most people don't realise that a lot of countries democratically elect socialist leaders only to have them overthrown by Capitalist dictatorships (Indonesia and Chile both experienced this) and that many dictatorships that many people think are communist are actually capitalist (China). Generally speaking, the wealthy favour Capitalism and the poor to middle-class take a more liberal political stance. There are more poor to middle-class people than there are wealthy people, which is why socialist and left-leaning leaders often get elected.

In conclusions: Capitalism ain't so hot.